Major Arcana · Key 15
The Devil
Read to know yourself, not to surrender yourself: relate to the card; never obey it. These are what two traditions wrote, not predictions.
In Waite's words: The Pictorial Key to the Tarot (1911)
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.
The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual
derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
The upright and reversed meanings above are from Waite's own list of the trumps' divinatory meanings, Part III §3 of the same book; see them all, with his Celtic Cross, on Tarot spreads.
A. E. Waite, The Pictorial Key to the Tarot (London: William Rider & Son, 1911), public domain.
In the Golden Dawn's Book T (1912)
The Lord of the Gates of Matter; the Child of the Forces of Time
Materiality, material force, material temptation, obsession.
Correspondences
Hebrew letter: ע (Ayin, 'eye') — path 26 on the Tree of Life.
On the Tree: path 26 joins Tiphareth and Hod · see it on the map
Attribution: Capricorn.
(Classical Golden Dawn / Book T attribution. Modern decks add an outer planet — Uranus, Neptune, or Pluto — to the three elemental trumps.)
Astrological attribution (Book T)
Book T as printed in The Equinox I(8), 1912, public domain (notes in square brackets are Crowley's). The correspondences are this site's compilation from Book T. Open it in the Golden Dawn deck.